By G. Martin
Focusing on person political thinkers and starting with indigenous African political suggestion, the ebook successively examines African nationalism, African socialism, populism and Marxism, Africanism and pan-Africanism, concluding with modern views on democracy, improvement and the African state.
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This process of mutual cross-fertilization of Islamic religion and culture with indigenous African religion and culture is well captured by Nehemia Levtzion: “The long, peaceful process of the Islamization of Africa was paralleled by the Africanization of Islam; Islam was integrated into African societies, and though foreign in origin it became one of the African religions. ”38 I b n K h al dûn’s C o nc eptio n of Poli ti cal Power and the State: ‘Asabîyah ‘Abd-ar-Rahmân Abu Zayd ibn Muhammad ibn Muhammad ibn Khaldûn al-Hadrami—commonly known as Ibn Khaldûn—hailed from an aristocratic Muslim Yemeni family of mixed Arab and Berber ancestry originally settled in Andalusia (Southern Spain) and that later emigrated to Tunis, where Ibn Khaldûn was born in 1332.
Since its emergence in West Africa, Islam has always had to contend with non-Islamic customs and practices. For most converts, the acceptance of the new religion had never meant a complete abandonment of beliefs, practices, and rituals associated with indigenous African religion. ”13 After the merchants, the second social groups in West Africa to be converted to Islam were the rulers and sections of the aristocracy or ruling elite. The first ruler in the Western Sudan to become Muslim—even before the rise of the Almoravid in the 1030s—was War-Dyabe (d.
13 After the merchants, the second social groups in West Africa to be converted to Islam were the rulers and sections of the aristocracy or ruling elite. The first ruler in the Western Sudan to become Muslim—even before the rise of the Almoravid in the 1030s—was War-Dyabe (d. 1040) of the Soninke kingdom of Takrur on the lower Senegal. According to Al-Bakri, in Gao, Dya Kosoy adopted Islam around 1009; however, Islamic influence in Gao (originating in Tahert) has been traced as far back as 776–83.
African Political Thought by G. Martin