By Matthew Johnson

ISBN-10: 1405100141

ISBN-13: 9781405100144

Archaeological conception, 2nd Edition is the most up-tp-date and entire advent to the sector to be had. completely revised and up to date, this attractive textual content bargains scholars a terrific access aspect to the foremost thoughts and ongoing debates in archaeological examine.

  • New variation of a popular introductory textual content that explores the expanding variety of techniques to archaeological theory
  • Features extra prolonged assurance of 'traditional' or culture-historical archaeology 
  • Examines thought around the English-speaking international and beyond
  • Offers tremendously elevated assurance of evolutionary concept, divided into sociocultural and Darwinist approaches
  • Includes an elevated thesaurus, bibliography, and worthwhile feedback for additional readings

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Extra resources for Archaeological Theory: An Introduction

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Within the Department of Archaeology at Durham, Helena Hamerow, Colin Haselgrove, Anthony Harding, Simon James, Sam Lucy and Martin Millett read and made invaluable comments on the first draft. Brian Boyd, Zoe Crossland, Jim Brown and John McNabb helped with illustrations. William R. 4. Collaboration with staff of the History, Classics and Archaeology Subject Centre, particularly Annie Grant, Tom Dowson and Anthony Sinclair, influenced my thinking on the pedagogical framing and impact of the second edition.

Artefacts tell us nothing about the past in themselves. I have stood in the middle of countless ruins of castles and ancient palaces and listened very carefully, and not heard a single syllable. Colleagues tell me that they have had similar distressing experiences with pottery, bones, bags of seeds. They love handling and experiencing their material, but it remains silent. In and of itself, it tells them precisely nothing. Artefacts can’t tell us anything about the past because the past does not exist.

2 We need to evaluate one interpretation of the past against another, to decide which is the stronger Archaeology relies in part for its intellectual credibility on being able to distinguish ‘good’ from ‘bad’ interpretations of the past. Were the people who lived on this site hunter-gatherers, or were they aliens from the planet Zog? Which is the stronger interpretation? It’s impossible to decide what is a strong archaeological interpretation on the basis of ‘common sense’ alone. Common sense might suggest, for example, that we accept the explanation that covers the greatest number of facts.

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Archaeological Theory: An Introduction by Matthew Johnson

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